Renewal and Cosmic Harmony: Philosophical and Cultural Significance of Nowruz in the Turkic World
DOI:
https://doi.org/10.59402/EE009202607Keywords:
Nowruz, Cosmology, Symbolism, Philosophical Renewal, Ecological Harmony, Turkic Culture.Abstract
Nowruz stands as one of the oldest and most culturally significant festivals in the Turkic world, transcending ethnic and geographical boundaries to unite Persian, Afghan, Kurdish, Indian, and numerous other communities in a shared tradition of renewal. Beyond marking the advent of spring, Nowruz conveys a profound cosmological vision — the eternal rhythm of creation, transformation, and equilibrium that governs both the natural world and human existence. Its origins, deeply rooted in Turkic mythological thought, embody the sacred unity of the divine, humanity, and the cosmos within a higher ontological order. This study explores the philosophical foundations of Nowruz through its rich symbolic system. The four classical elements — earth, water, air, and fire — represent cyclical regeneration and cosmic harmony, forming the metaphysical core of the celebration. Traditional figures and carnival performances such as Kosa, Keçəl, and Şəbədə articulate themes of vitality, conflict, justice, and communal solidarity, reflecting the dynamic interplay between myth and society. The symbolic elements of the Nowruz table — greenery, abundance, and light — express humanity’s enduring aspiration for cosmic balance. Rituals such as growing səməni (sprouted wheat), egg painting, fire-jumping, and water purification are examined as living continuities of ancient belief systems. In Turkic societies, Nowruz functions as both a repository of cultural memory and a catalyst for social revitalization. It bridges the mythic past with contemporary ecological and spiritual concerns, transforming ancestral wisdom into a modern philosophy of coexistence.
Downloads
References
Aslan, D. A. (2011). Cumhuriyet’in törensel meşruiyeti: Ulus-devlet inşa sürecinde milli bayramlar (1923-1938) (Thesis No: 294083) [Ankara Üniversitesi. Published Doctoral Dissertation]. The Center of Thesis Yök.
Bakhtin, M. M. (1965). Tvorchestvo Fransua Rable i narodnaya kul’tura srednevekov’ya i Renessansa. Khudozhestvennaya literatura.
Bayat, F. (2008). “Sosyo-kültürel ve sosyo-ekonomik bağlamda Yengi Kün (Nevruz): Mitolojik olgudan mitolojik kurguya”. Gaziantep Üniversitesi Sosyal Bilimler Dergisi, 7(1), 139-149.
Bayat, F. (2017). Şamandan səmazənə oyun və oyunçu. Elm və Təhsil.
Bayat, F. (2023). Masallı folklor örnəkləri. Elm və Təhsil.
Becker, U. (Ed.). (2000). The continuum encyclopedia of symbols. Continuum International Publishing Group.
Boyce, M. (1975). A history of Zoroastrianism, Vol. 1. E.J. Brill. https://doi.org/10.1163/9789004294004
Çay, A. M. (1988). Türk Ergenekon Bayramı Nevrûz. TKAE Yayınları.
Cirlot, J. E. (Ed.). (1971). A dictionary of symbols (2nd ed.). Routledge.
Den’ Navruz — prazdnik zhizni, obnovleniya i novykh vozmozhnostey. (n.d.). https://www.un.org/ru/observances/international-nowruz-day
Gurevich, A. Ya. (1975). K istorii groteska: “Verkh” i “Niz” v srednevekovoy latinskoy literature. Izvestiya AN SSSR. Seriya literatury i yazyka, 34(4), 317-327.
Halaçoğlu, Y. (1996). “Osmanlılarda Nevruz kutlamaları”. In S. Tural & E. Kılıç (Eds.), Nevruz ve renkler (pp. xx–xx). AKMB Yayınları.
Kafalı, M. (1995). “Türk kültüründe Nevruz ve takvim”. In Türk kültüründe Nevruz: Uluslararası Bilgi Şöleni Bildirileri (20–22 Mart 1995) ss. 25-31). AKM Yayınları.
Karavelioğlu, M. A. (2015). “16. yüzyılda derlenmiş bir şiir mecmuasında dört Nevruziye örneği: Medhî, Sücûdî, Cafer Çelebi ve Lutfî’nin Nevruziyeleri”. Divan Edebiyatı Araştırmaları Dergisi, 15, 223-262. https://doi.org/10.15247/dev.242
Khayyam, O. (1965). Traktaty (B. A. Rozenfel’da, Trans.). Nauka.
Köse, F. (2007). Osmanlı Devleti’nde Nevrûz. IQ Kültür Sanat Yayıncılık.
Koshemchuk, T. A. (2015). “O Bakhtine, karnavalizatsii, Rable i Dostoevskom”. Verkhnevolzhsky Filologichesky Vestnik, 2, 151-156.
Krasnowolska, A. (2010). “Nowruz: The new year ceremony in the Persian world”. Oral Literature of Iranian Languages: Kurdish, Pashto, Balochi, Ossetic, Persian and Tajik, edited by Philip G. Kreyenbroek and Ulrich Marzolph, I.B. Tauris, pp. 332-345.
Levend, A. S. (1955). “Aşık Paşaya atfedilen iki risale”. Türk Dili Araştırmaları Yıllığı. Belleten, 153-163.
Mahdi, A. A, & Daniel E. L. (2009). Culture and customs of Iran. Greenwood Press.
Önler, Z. (2020). “Van’da Kose Oyunu”, Kültür Araştırmaları Dergisi, Sayı: 5, 213-220. https://doi.org/10.46250/kulturder.719926
Prazdnik vesny na Vostoke: Chto takoe Navruz i kak ego otmechayut? (n.d.). https://mir24.tv/articles/16628739/prazdnik-vesny-na-vostoke:-chto-takoe-navruz-i-kak-ego-otmechayut
Şentürk, A. (2021). “Milletleşmede ve çağdaşlaşmada millî bayram kutlamalarının rolü: Isparta örneği (1925–1940)”. SDÜ Fen-Edebiyat Fakültesi Sosyal Bilimler Dergisi, 54, 178-198.
Toporov, V. N. (1980). “Prazdnik”. In Mify narodov mira: Entsiklopediya (Vol. 2, str. 329-331). Sovetskaya entsiklopediya.
UNESCO. (2009). Nowruz, Persian New Year. Representative List of the Intangible Cultural Heritage of Humanity.
United Nations. (2023). International Day of Nowruz. https://www.un.org/ru/observances/international-nowruz-day
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Fuzuli Bayat

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
The copyright of the articles published in Edeb Erkan holds to the author. The authors thus reserve the right to use all kinds of public transmission rights, including reproduction, representation, printing, publication, distribution and transmission via the Internet. Edeb Erkan should be listed as the publishing institution and provided that Edeb Erkan (EE) is referred in the publication. When cited, the name of the journal, the name of the article, the author(s) name, surname, number and publication year should be given.
Authors hold responsibility for their own opinions.
All articles published in this journal are licensed under the terms of the Creative Commons Attribution-NonCommercial 4.0 International License. The license permits non-commercial re-use of an open access article, as long as the author is properly attributed.